To bring about human potentials is the true purpose of creation

Seeking to understand the mysteries of universe always brings me joy and being a Baha'i is specially fun for me because within the Baha'i teachings many mysteries about our existence are explained clearly and logically. The following is one of these mysteries about human being and human progress that I learned lately*.

There is objective existence which we call the reality and within the framework of the overall wholeness of reality, there are four distinct levels of being (see the attached picture):

1. The first and the highest level is that of the essence of God, our Creator;
2. The second level is that of the Manifestations of God, who perfectly manifest all of the attributes of God;
3. The third level is that of the human soul, which has consciousness and endowed with capacity to reflect progressively (potentially) all of the attributes of God;
4. The lowest level is that of the material world, which is totally devoid of consciousness and will.

It is worth noticing that the third level, that of the human soul, is the only level of being that is capable of true irreversible progress. God and the Manifestations are already in perfect states of existence on Their respective levels and therefore have no need of progression. On the other side, the material world only exhibits continual movement within fixed limits. All material systems are composite and temporary. They have a finite life span and progress only to a fixed degree and then decomposition sets in and death is inevitable. Thus there is no real progress in material world, or in purely material sense.

However, the human soul, while created in an imperfect state, has or is endowed with the potential for perfection. From the picture we can see that human beings occupy an unique position among all creations. If we say the material world is the world of imperfection and spiritual world is the world of perfection, and then we may also say that human being is the end of imperfection (highest level in material world) and beginning of perfection (lowest level of spiritual world). Thus to bring about human potentials to reflect all perfections latent within him is not only the purpose of individual's life, but also the business of whole creation. It is not for human being to find his purpose in the universe, but for the creation to find its purpose in helping bringing about human potentials. God has ordained for the training of human beings "every atom in existence and the essence of all created things."

Human capacity is God's given. No one can ever change it and no circumstances of life can destroy it. But this human capacity is latent and needs to be developed. And the development is not automatic. As Baha'u'llah stated in this quote:

"Know thou that all men have been created in the nature made by God... Unto each one hath been prescribed a pre-ordained measure, as decreed in God's mighty and guarded Tablets. All that which ye potentially possess can, however, be manifested only as a result of your own volition."

Effort is needed from our part for our own development. Our soul is threaten by and only by undevelopment. Another day, a friend of mine asked "What is good?" while talking about "Do well by doing good". From Baha'i perspective we may say: that which fosters and advances the process of human spiritual development is good and that which tends to inhibit this development is bad.

How then, one may ask, do we go about to develop our soul?

From the point view of human spiritual development, the material world serves as the womb of preparation for birth into the spiritual world. Let's first take a look at the development of a fetus in a mother's womb. There are two prerequisites for a fetus to effectively progress from one-celled organism to a mature human form which if left out in the physical world could take five hundred million years of evolution. These two conditions are: the special environment of mother's womb and the encoded human DNA information within the cell. The same is true for the development of a human soul . The material world serves as that special environment, but this is not enough for a human soul to progress, just as mother's womb alone will not enable a rock to develop into a human baby. The knowledge brought by the Manifestations of God serve as the second condition for human development. Their teachings may be thought of as the spiritual counterpart of the genetic code. These teachings are recorded (encoded) in the holy writings of the great religions and when the knowledge they contain is implemented, genuine spiritual growth is the result.

Thus, striving to understand and implement the laws that govern the process of spiritual growth is the fundamental task of our earthly lives. In doing so we may generate the appropriate, growth-inducing responses to the circumstances of our lives and thereby profit from the unique opportunities for our spiritual growth with which God has endowed this life.

*Ref.: "The Law of love enshrined" by Hatchers